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A Sponge in Water

3/24/2023

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I recently found this quote from Sadhu Sundar Singh in Plough magazine:

We have been created in the image of God. Our destiny is to be restored into that image. God came to us in the Master to restore us to God’s divine nature. In this way, the Master transforms us into flames of spiritual fire. To become spiritual fire means to become like God. Even the smallest flame of fire is fire and has all the qualities of fire. This does not mean that our spirit is God’s spirit, as some pantheists and philosophers suppose. We are not fragments of God’s spirit. We are not God. God is distinct from us, but our souls can only find peace in oneness with God.

A sponge lies in the water, and the water fills the sponge, but the water is not the sponge, and the sponge is not the water. It is the same when I immerse myself in God. God fills my heart, and I am in complete union with God, but I am not God, and God is not I. We are distinct though not separate.

People are very different from one another – in character, temperament, and abilities – even though we are all created in the image of God. Indeed, if all the flowers in the world were of the same color and scent, the very face of the earth would lose its charm. When the sun’s rays pass through colored glass, the color does not change, but the sun highlights and reveals its varied hues, its true charm. So the sun of righteousness shines through the varied characters of spiritual men and women, revealing God’s boundless glory and love.

~ submitted by Richard Russell
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Zooming to the Moon

3/17/2023

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As I read Norman Mailer’s Of a Fire on the Moon, this description of astronaut Neil Armstrong caught my eye:

Armstrong, sitting in the commander's seat, spacesuit on, helmet on, plugged into electrical and environmental umbilical's, is a man who is not only a machine himself in the links of these networks, but is also a man sitting in (what Collins is later to call) a 'mini-cathedral.' a man somewhat more than a pilot, somewhat more than a superpilot, is in fact a veritable high priest of the forces of society and scientific history concentrated in that mini cathedral, a general of the church of the forces of technology.
 
Well, Mailer has a conflicted view of the technology that took us to the Moon, powers our computers, and even edits our genetic profile. He admires technology but also sees it as a threat to our humanity. Mailer fears that technology will take the poetry and mysticism out of life, becoming a substitute religion that ultimately makes humankind a cog in the machine, an afterthought rather than the center of existence. And yet he admires, almost worshipfully, that same technology.

I tend to share Mailer’s point of view although I’m probably less suspicious of technological advances. Take Zoom, for example, which we now routinely use in Old Chatham’s hybrid meetings. I’ve heard it said that you can’t really worship on Zoom, but I do it all the time. I’ve heard it said that Zoom images are no substitute for being in the same physical room; and, while that’s partly true, when I look at the face of a Friend on Zoom, I feel a living presence.   

So, like Armstrong ready to blast off to the Moon, I’m always ready to turn on my computer, launch Zoom, and travel into cyberspace. I know Friends will be waiting for me there.

~ Richard Russell
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Interview with a Quaker

3/10/2023

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~ Ram Dass, author of Be Here Now
Below you’ll find a self-interview that I once did for a college history course. It would be wonderful to read real interviews of other Old Chatham members. Hmm. Wonder if I should do that?
 
1. Tell me your full name and when and where you were born.

My full name is Richard Stephen Russell. I was born in Austin, Texas on
November 20, 1946.

2. Tell me about your parents and grandparents.

All my grandparents were raised in farming families, mostly from Alabama, Arkansas, and Missouri. They came to work in the oil fields, first in Oklahoma and North Texas, later in the Permian Basin of West Texas. They eventually settled in
and around Monahans, Texas, not far from Midland-Odessa.

Because of the Great Depression, my paternal grandmother moved to Los Angeles, part of the massive migration seeking a better life in California. During World War II my maternal grandmother joined the millions of women who entered the labor force for the first time. She served as a clerk at Pyote Army Airfield, now closed, once the home of the Enola Gay, the plane that dropped the first atomic bomb.

My maternal grandfather managed Gulf Oil’s gasoline refinery at Wickett, Texas. My other granddad drilled for oil when he wasn’t drinking whiskey. Of course, both men were too old to fight in World War II.
 
My father did not want to be a foot soldier in the War. He avoided the draft by enlisting in the U.S. Army Air Corps. His most dangerous assignment was “flying the hump,” a phrase used by Allied pilots who flew supplies over the Himalaya Mountains to China, where Chiang Kai-Shek was fighting Japanese invaders. After a short stint in civilian life as a reservist, he was called back to active duty during the Berlin Airlift and the Korean War. He did not, however, see
combat. Instead, he taught instrument flight courses, later serving two years as an exchange officer with the Royal Air Force in Scotland. When his own father died in 1954, he left the U.S. Air Force and took over the “old man’s” struggling oil field business. With his salesman’s acumen and a total lack of scruples, Dad mademoney with Russell Tool & Supply Co.

My mother was a homemaker, high school English teacher, and director of a rehab program for juvenile offenders. She died in July of 2021 due to Alzheimer’s Disease.

3. What about your brothers and sisters?

My brother, after a rebellious teenage period, became an IT tech at the University of Texas of the Permian Basin. He is an accomplished bass guitarist and especially likes rock music of the 70’s. He took care of our mother in her declining years.
 
My sister, after serving in the U.S. Navy, became a nurse and nurse educator. Unfortunately, her professional career was cut short by a debilitating, treatment-resistant depression. Fortunately, she has recently been restored to full health by ketamine infusions every five or six weeks.

4. Tell me about your friends.

My best friend in high school was Carl Cochran. After graduation from U.T. Austin, Carl got Dan Rather’s old job as a TV news reporter in Houston. He later realized his dream of moving to San Francisco where he could live a gay lifestyle
without fear of reprisal. Regretfully, Carl contracted AIDS and died in the 80’s.

My roommate and best friend in college, Jack Burns, married a young lady who was an ardent feminist. Apparently, I was too much of a “male chauvinist” at the time. I rarely saw Jack after his wife decided I was persona non grata.

My present best friend is also my wife. Zoila was a student of mine when I taught English as a Second Language at Odessa College. She was born in Peru, has dark skin, and speaks English with an accent. People often assume that Zoila is from Mexico and married me to become a U.S. citizen—neither of which is true.

5. What was your most memorable trip?

Undoubtedly it was the year I taught English in Medellín, Colombia during the epoch of Pablo Escobar. Somebody—maybe Escobar, maybe leftist guerillas—had blown up my school just before I arrived. It was hard to teach while the school was being rebuilt around me. The subtleties of English pronunciation were frequently drowned out by power drills and jack hammers. Colombia is a country full of kind, generous people; but perhaps 250,000 Colombians have died in a civil war that began in the 1960’s and only recently ended.

6. What is your greatest achievement?

My daughter, Gabriela. Of course, Gabby owes just as much (if not more) to her mother. Gabby has a B.A. in Dramatic Arts and is presently an assistant manager at a Starbuck’s store. She makes almost as much money as I did in my last full-time teaching job. 
 
I should also mention that I have two dachshund children, Annie and Bentley. I’ve trained Annie to steal socks and hold them for ransom, i.e., a treat. Bentley simply barks when he wants to be petted.
 
7. Why did you convert from Catholicism to Quakerism?

Being Catholic was causing me too much cognitive dissonance. There are too many fundamental Catholic beliefs that I don’t agree with. I don’t believe that the bread and wine at Communion literally become Christ’s body and blood. I don’t believe in a literal Resurrection. While I do believe that Eternal Life is real, I don’t subscribe to the dogmatic Catholic system of Heaven, Hell, and Purgatory—a system that requires confession of any “mortal sin” if one is to avoid being sent to Hell. Not attending Mass is supposedly a mortal sin. Thus, if I don’t go to church one Sunday and die before confessing this sin, my soul will end up in Hell.
 
On the other hand, liberal Quakers, as one Friend put it, “can believe anything they want.” Who wouldn’t want freedom of belief? With such freedom, I can structure the spiritual Universe in whatever way appeals to me. (Of course, the spiritual universe may not be what I find appealing!)    

8. What are the most important things you’ve learned during your life?

Well, number three is, “Never trust anyone over thirty.” Number two is, “Make love, not war.” Number one is, “Be here now!”
 
~ Richard Russell
 
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I Don’t Have Any Values

3/10/2023

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To which the Bing Chatbot replied:
 
I’m sorry to hear that. I think everyone has values, even if they are not aware of them or able to articulate them. Values are the things that matter to you in life, the things that motivate you or guide you. They are not fixed or permanent, they can change over time or in different situations.

Maybe you can try this exercise: Imagine that you have a magic wand that can grant you any wish. What would you wish for? Why? How would it make you feel? What would it say about you as a person?

This exercise may help you discover some of your values by exploring your desires and emotions.

For example, if you wish for more money, it may mean that you value security, freedom, or success. If you wish for more friends, it may mean that you value connection, belonging, or fun. If you wish for more knowledge, it may mean that you value curiosity, learning, or growth.

Of course, these are just examples and not definitive answers. You may have different interpretations or reasons for your wishes.

Would you like to try this exercise with me?

Well, I didn’t pursue the conversation, but I liked the Chatbot’s answer. I think I’ll go back to Bing and ask the Bot, “How can I be a better Quaker?”

~ Richard Russell
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It’s Not What You Think By Mary Jo Russell

3/3/2023

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Love had you on the brink.
I was impressed and rescued you,
But it’s just not what you think.

We spent some sunny carefree days,
Love had us in the pink.
We shared our dreams and happiness,
But it isn’t what you think.

We felt a closeness after all
And love finally made a link.
The plans we made were sure and true,
But it isn’t what you think.

My dreams were shattered all at once!
Love was to you a MINK.
You thought you’d do me in, my dear.
That’s certainly what I think!
 
Just the same, I miss you so
And that wasn’t what I sought.
I didn’t mean to fall in love.
That isn’t what I thought!
 
 The song above was written by my mother and refers, of course, to the husband (my father) who abused her psychologically and physically. In our opposition to violence, Friends should not forget to speak and act against domestic violence.            

~ submitted by Richard Russell
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    ​This blog was set up to post content of interest to Old Chatham Quaker members and attenders. Posts related to one's own personal spiritual journey, reports based on interviews with others, and reflections on Quaker-related topics are welcome. Posts by individuals are personal expressions and do not necessarily reflect those of the Meeting as a whole.
    Guidelines for posting on website blog:
    Submit to member of Communications committee; committee has editorial oversight over all content posted on the Meeting website.

    Be respectful of the nature of vocal ministry given in Meeting for Worship or other settings and any private conversations about spiritual matters.

    Cite source of any image or other external content submitted.

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